I have done a lot of thinking and reading lately about James 2 and the relationship between faith and works as well and thought I would offer up some thoughts regading Danny's question below. My post is too long for the comments page so I am opening a new post but it's just a reply to Danny's post "Faith without Works is Dead" below.
The lines between works resulting from living faith and works resulting from legalism (dead faith) become blurred because people generally are looking at the wrong "line". I don't even like using the word line because it's so much more than that!!! James is calling us to be honest with ourselves about is whether what we are doing is being done from a desire to make much of God or to make much of ourselves. To simply say "well, this is biblical" is not enough. Just because I mimic something that was done in the Bible does not make it God-centered.
This is where living faith comes into play.
First, we know that living faith is a gift from God (Eph 2:8-9) and that's how we know it's alive. It's not the same kind of faith as me saying "I have faith that Danny will be a good husband to my sister". I know good and well that there will be times when Danny does something that ticks me off royally and my faith in him will wax and wane during the years to come. This happens because any faith that I generate is dead in the corruption of my sinfulness and in the process of being made alive (sanctification). Only the faith that comes from God is living and can produce righteous works.
Second, living faith ALWAYS results in righteous works. Pay close attention here. Notice I did not say that someone who has living faith ALWAYS does righteous works. Those who have authentic faith still fail. We still have the warts of our old nature on us. When we fail, it is always a result of acting out of self-centeredness rather than God-centeredness. But we have been given the ability to do works solely for the purpose of glorifying God and magnifying His name (the unsaved man does not have any desire or ability to do this). Therefore for anyone to expect a Christian brother or sister to live a legally sinless life in the eyes of the law represents a misunderstanding of what our justification is all about.
So from James' perspective (3:18), when an arrogant, legalistic Pharisee challenges him by saying "show me your faith without works", he responds by showing his faith BY his works.
James 2:18-26 is a wonderful description of the relationship between justification and sanctification. It can also be a dangerous minefield for the uninitiated. Paul had a lot to say about this too. I recommend comparing James 2:18-26 with Romans 4:1-16 and Galatians 3:1-9. You can throw Hebrews 11:8 and 11:17 in for good measure. This might give you a more "rounded" picture of what the Bible has to say on the topic.
Bottom line, as Ergun Caner once said "the difference between holiness and legalism is that legalism says 'you should be more like me', but holiness says 'you should be more like Christ'"
God calls us to holiness, not legalism.
I hope this helps.
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3 comments:
Dang, son. Anyways, here are my fresh thoughts. I think I can clearly see that I was asking the wrong question, in regards to drawing a "line". I think you would say it is like comparing apples and oranges, yes?
Let me stop here, re-read your answer and get back to you!
Thanks, man!
I am still developing in this area of my theology, so if my writeup leaves you with some questions that's ok. Those of us who abhor legalism often get caught in the trap of looking for the "lines" that the legalists draw and try to get them to move those lines (ex: alcohol). The key to overcoming the whole problem is to stop looking at people in terms of the lines they draw and start looking at them in terms of their passion and priorities. Ultimately, legalism is about pride ("you should be more like me/us"). The opposite of legalism - libertininsm - is also about pride ("I don't want to be like anyone other than myself").
The real question we must be asking is where is this person's passion. Clearly, the legalist's and libertine's passion is for glorifying themselves over God. Only by having a total passion for God's glory and giving Him priority over self in all things can we begin to experience the joy of our salvation. A life lived without this passion is a life lived trying to stay inside or outside of the "lines".
And the Church said, "Amen!".
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